Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to sign up for SAGE Journal Email Alerts today!

Sign In to gain access to subscriptions and/or personal tools.
Traumatology
This Article
Right arrow Full Text (PDF)
Right arrow All Versions of this Article:
1534765608325120v1
15/1/3    most recent
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Elsass, P.
Right arrow Articles by Phuntsok, K.
Right arrow Search for Related Content
Social Bookmarking
Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Tibetans' Coping Mechanisms Following Torture: An Interview Study of Tibetan Torture Survivors' Use of Coping Mechanisms and How These Were Supported by Western Counseling

Peter Elsass

Institute of Psychology, Copenhagen, Denmark, peter.elsass{at}psy.ku.dk

Kalsang Phuntsok

The Central Tibetan Administration, Dharamsala, India

Western fascination with Buddhism means that Westerners consider Buddhist psychology for building up resilience regarding mental disorders and for creating building blocks for "the art of happiness." This study evaluates the effect of Buddhist spirituality on resilience to torture. In all, 102 Tibetan torture survivors were interviewed about their coping mechanisms in overcoming trauma; 36 of these survivors were receiving counseling, and both the 16 professionals and their clients were interviewed after the treatment with open-ended questions about what was helpful and not helpful. Our results from both the assessment and the counseling study support the claim that Tibetan torture survivors use their political engagement and Tibetan Buddhism as an important coping mechanism. All clients expressed satisfaction with the counseling even if it did not enhance the political and spiritual coping. But nobody mentioned counseling in any open-ended interview, except when directly asked.

Key Words: coping • imprisonment • torture • Tibet • refugees

This version was published on March 1, 2009

Traumatology, Vol. 15, No. 1, 3-10 (2009)
DOI: 10.1177/1534765608325120
Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?